Can the ego evolve spiritually, become kinder, peacefuller, more intelligent, loving, honest. Wakeful, a milder form of awakened/enlightened.
Can the ego grow up, become a Mensch?! What does this even mean given that the ego is a kind of mirage held together by thought and memory? What grows up, the mirage? That which presides over the mirage? Something else?
From what Ive gleaned from JK and some others is that the self / ego is, fatally flawed. âEvilâ as K called it. There are very good people among us and very terrible ones but âenlightenmentâ Iâd say is the âabsenceâ of self. The self is âgreedâ. Greed to become this or that, saint or sinner. If K is right, that what we are is ânothingâ then the ego or self image stands in the way of that discovery. Stands in the way by trying to âbecomeâ something, whatever it is.
(I took âenlightenedâ out of the thread title, itâs just too loaded, even if I only meant in tongue in cheek.)
Letâs say what you say is true. It doesnât mean that egos canât grow spiritually, right? That egos can mature, become more intelligent, sensitive, able to see whatâs what. Wakeful egos, as awake as an ego can get.
If youâre going to set yourself a goal in this life, having/being a wakeful ego might seem like a modest one. And perhaps it is. But ⌠and itâs a big BUT ⌠itâs a goal that you can achieve ⌠in this lifetime.
Maybe nature helps here, the observation of itâŚthis âegoâ, self-image is an illusion, a deadly one, a dangerous one. We see the effects we have on each other, on nature, the animals, etc. Just because we are unable to âbreak throughâ the illusion, doesnât mean that itâs not an illusion. âSelf-improvementâ is just a continuation, âlipstick on the pigââŚIt may be that the only good ego is a dead ego.
Monks? They have the biggest âegosâ. âLook at me Iâm a holy man!â Just a variation on "Look at me, Iâm rich, famous, talented, humble, charitable, spiritual, beautiful, interesting, clever, caring, sensitive, etc, etc âŚ
Do you know any monks? Youâd need to know a few, from different traditions, to get a good cross section. If you do, do they all have big egos?
Iâve gotten to know several monks. Some might be in it for the ego-stoking glory. But others are âthe real thingâ ⌠devoted students of truth who are very aware of the potential danger of reifying ego.
I understand what you mean. My guess is that an X-ist monk (Buddhist, Advaitin, Christian, whatever) remains forever identified with X, and in this identification, forever divided from non-X. The identification and division might be gross or very very subtle, but Iâd reckon it rarely goes 100% away. And identification and division are both province of the ego.
But you know the thorn metaphor right: Use a thorn to remove a thorn in your finger, and then throw both thorns out. Similarly, use ego to dismantle ego, then toss 'em onna back burner. Or so the theory goes âŚ
Thatâs where we are, arenât we? The ego / self is about âattachment â, subtle or gross. Of course there are fine people involved in these traditions, I just want to be clear about the realm of the self. K makes it clear, I think, about the dangers to oneself and others of identification withâŚanything. We have seen and felt the truth of that. So when he said, what you are is ânothing (not-a-thing)â, it struck me that âmyâ thinking about that incredible statement, was a âthingâ! The thinking is a âmaterial processâ and being matter could not grasp ânothingnessââŚever. Does that sound right?
It does. I was just reading a Voyager post about relationships and seeing myself and others as ego or selfs, if that is our situation, then all relationships are interactions by a sort of false âmaterialâ structure. It doesnât really exist. There are attractions and repulsions but no real relationship because the parties involved are not ârealâ. The ego/self is the result of the past. If all that is so and what we actually are is ânothingâ then it is in that nothingness that our relationship to each other is. As has been said , I think by Peter, we can accommodate, and compromise âŚeven co-operate.
âYou know the word âthingâ comes from Latin res, which is âthoughtâ⌠And thing is the movement of thoughtâŚâ K, Saanen, 3rd Question & Answer Meeting, 25th July 1980
âThing is the movement of thought⌠So, when there is not a thing â you understand? â it means the movement of thought has come to an end.â K, Saanen, 7th Public Talk, 20th July 1980
Of course, thought is a also a material process. Even scientists agree on that point. Thinking is a material process. E=mc². Anyone who studies science in school - physics - learns that fact. The energy of thought is equivalent to the movement of matter.
Any âIâ is material, matter. The movement of thought (thinking) is a material process. Even thinking together is a material process.
It seems to me that awareness is different. That it is not âmaterial â. It imbues living âthingsâ, surrounds them but is a âfinerâ energy. When he says we are ânothing â, is that what âweâ are, awareness. That is what Terrance Stamp in his memoir said K. said to him, that âwhat you are is awarenessâ.
Because we human beings have not created nature, obviously, nature itself is not a product of thought. When one removes thought from the equation, all that remains is awareness: observing, listening, touching. So, has one removed thought from oneâs life? Because when one does, then and only then can one say that one is ânothingâ, right?