Q: External, motivated…
K: That’s it. I would consider all those are artificial enforcements in order to induce silence.
PJ: That is, if you look at a mountain you get silence.
K: Ah, wait no. Wait, wait. When you look at a mountain what takes place? By the greatness, by the beauty, by the grandeur of the mountain, that absorbs you and makes you silent. That is still artificial.
PJ: But that is only nature. These others…
K: Like a child, given a good toy, is absorbed by the toy and for the time being, till it breaks down, he is very quiet. I would consider all those, any form of inducement to silence, to bring about silence, is artificial - for K.
Q: The question starts with a motive.
K: I am saying the motive too, motive is artificial.
Q: Bringing about silence is an accidental…
K: I want to find out, sir, whether it is accidental or is there a natural way, without inducement, without motive, without direction, without etc., etc., etc.
Q: Sir, in looking at a mountain, though it is a non-duality experience, even then you say it is not silence.
K: I wouldn’t call it silence. Because the thing is so great, for the time being that greatness knocks your…
Q: The absence of the ‘me’ is there, but the absence of the ‘me’ is not at the conscious level, but you say is it there.
K: It is there.
Q: How?
K: Look, you see a marvellous picture, a marvellous sunset, an enormous chain of mountains, and it’s like the toy with a child. That greatness knocks out the ‘me’ for the moment and the mind becomes silent. This is… you experiment with it.
Q: Yes, sir, but you say that is not silence.
K: I wouldn’t call that silence because the mountain, the sunset, the beauty of something takes for the moment - the ‘me’ is pushed aside. And the moment that’s gone, I’m back to my chattering or whatever it is. So, at least I want to be clear that any artificial, with a motive, a directional, seems to K that it’s a distortion which will not bring about the depth of silence - in which is included practices, disciplines, controls, identification with the greater and thereby making myself quiet, and so on and so on, so on. Then I ask myself what is the necessity of silence? If it has no motive, would I ask that question?