So what is it that gets hurt? Before the suffering appears and before we are caught in time and thought, what is it in me that actually gets hurt?
Hello, as I must leave now, I will come back tomorrowâŚcheers from Ireland
Something tells me we are not unless serious consideration is given to the part subconscious and unconscious is playing in this.
Not at all. The what-is is only what-is. No suffering, no pleasure etc. The what-should-be is the creation/invention of the me/mind. And depending on this creation that does not match the reality of what-is there may be anger, pleasure etc which we call suffering.
Without getting bogged down with the intellect, it is very easy to see this in daily life events. That is also why different people suffer differently depending on their what-should-be. Suppose both of us decide to have dinner at a restaurant. When we go there we find it has just closed. That is the reality. In itself there is no suffering. You face the reality and again there is no suffering. But I resist. I had already created some expectations in my mind. I had imagined eating some tasty dishes there. Therefore I am unable to face the reality like you. I am disappointed, frustrated etc. I ask the owner if he can open it for a few minutes and so on. The stronger my expectation of what-should-be the more my suffering. In other words, the stronger the illusion the greater the suffering.
If we jump into an illusion (i.e. what should be) - it is a belief of another pleasure. So trying to escape from âwhat-isâ(i.e. sufferings) by âbelievingâ & ârunningâ for another pleasure(expecting to end suffer) - is the cause of further suffering. Do you mean this?
Why do you say âifâ? The me is the past and the constant projection of the past into the future as what-should-be is illusion. Essentially the me is illusion. But again however much we understand this logically, it continues.
I can control the illusion, but it is still just illusion. What is it about the âwhat isâ that causes this flight to illusion?
Then control the illusion and be free of it. Humanity has been trying to do that for millions of years. The what-is simply exists as reality. The what-should-be is illusion and leads to further illusion.
So, âwhat-isâ the reality is not what takes place outside alone. We need to observe what takes place inside(psychologically) as âwhat-isâ too.
âWhat-isâ (psychologically) - is âsufferingâ as âexpectationâ being âhurtâ. Actually when we face the reality - itâs not happening as you said. Itâs an idea/belief that - âface it - Itâs doneâ.
See when you traveled hundred miles - to reach that restaurant, the reality outside is âclosedâ. But inside(psychologically) - there is âsufferingâ. As you said, it may be because of âimageâ,âexpectationâ - but also there is an âimageâ of âtravelling miles for this restaurantâ - now itâs also hurt.
So - if we escape with an idea/belief âwe have to face the realityâ - then the circus goes on.
So - instead of âlogicallyâ understanding, shall we âactuallyâ âobserveâ âwhat-isâ?
But the something that tells you this is not itself coming from the unconscious: it is coming directly from memory. So memory itself may the core of resistance.
You canât control illusion. After all, this is the biggest illusion of all: the whole notion of control which assumes a controller at the centre to make adjustments and put things right. He doesnât; he just makes a bigger mess. We can see very clearly that the âwhat should beâ arises from our many reactions to what is. But perhaps there is no what is as reality. Perhaps this is the heart of the illusion, the start of all our madness.
You canât control illusion.
Earlier you said âI can control the illusionâ. My reply was to that statement.
We can see very clearly that the âwhat should beâ arises from our many reactions to what is.
The so called âseeing very clearlyâ may also be a myth since the me continues.
All these words like actually, observe etc are tricks played by the mind/me to continue itself. They are new escapes created by the me after getting some knowledge of Kâs terminology. The me then continues by saying âI will observe what-isâ and so on.
Yes, but I also said that it is still just illusion. It is the illusion of control.
No, there is no me to continue or discontinue. The âshould beâ arises from a misperception of what is. But there is no what is as psychological reality. So from the very start it is misperception. The âmeâ comes in not at the point of, âThis is what should be,â but at the point of, âThis is what is.â Do you see the difference?
Yes, but I also said that it is still just illusion. It is the illusion of control.
That is what I had said to begin with.
The âmeâ comes in not at the point of, âThis is what should be,â but at the point of, âThis is what is.â Do you see the difference?
There is no difference as long as the me exists. It is still the me saying â This is what should beâ, â This is what isâ and âthis is the differenceâ.
No, there is no me to continue or discontinue
Ok. I have nothing more to say.
Ok - then please show me other words to ask one to âobserveâ.
If we restrict with a belief that âwe canât observe the conditioned mindâ - then why do we gather here? only for mere intellectual pleasure? then why do K has to spend his whole life - to beg others to âobserveâ?
If you say that âmindâ plays with these words - Leave the words. Just âobserveâ what happens - either outside(humanity) or inwards(invididual). Because mind is same for you and me. Just a pure âobservationâ of âwhat-isâ(i.e. the âIâ) is the only thing i ask.
If we will âobserveâ - only when I kneel down - bow down and beg you to âobserveâ - Iâm ready to do that too.
Then you have shut yourself off and you are still left with the problem of living with the âmeâ. We are saying that there is no me from the start. Therefore it is not a matter of surrender or control, of continuation or dissolution of the âmeâ. Yet we have been caught in this trap for centuries.
When you hear someone say, âThere is no me,â there may be immediate resistance to the statement. The immediate response is, âBut of course I exist! You exist!â But what do we exist as? Obviously, there is the body with its attributes of age, height and weight. But as psychological beings we donât exist until there is memory involved. We canât describe, expand or protect ourselves without memory. So it is only ever memory that says, âI exist.â It is an echo from the past.
Now, one can listen to an echo that reinforces experience or one can listen to something new that turns existence upon its head. One can operate from a centre of memory and hurt; or the centre is gone - sorry, not âgoneâ because something gone can come back - the centre is never there.
On the contrary, the tricks played by the conditioned mind conditioned by some knowledge of K teachings can be observed.
Because mind is same for you and me. Just a pure âobservationâ of âwhat-isâ(i.e. the âIâ) is the only thing i ask.
It is easy to condition oneself this way by making dogmas out of âpure observationâ, âwhat-isâ, and so on. The me will simply not surrender but will only keep pursuing such catchy words and continue with greater strength.
Ok then - congrats - live with the tricks and âmeâ. There is nothing to observe then.
Bye. Have a wonderful conditioned Life.
Bye. Have a wonderful conditioned Life.
Thank you for such profound compassion. No doubt the result of pure observation.
Thank you for such profound compassion. No doubt the result of pure observation.
These words âThankyouâ âforâ âsuchâ âprofoundâ âcompassionâ, ânoâ âdoubtâ âtheâ âresultâ âofâ âpureâ âobservationâ - all words are tricks played by the mind.
Every words in every language are tricks,tricks and tricks.
K is a big magician, and played tricks and fooled us (the whole humanity) with his âobservationâ and these words.
Thank you so much - you opened my eyes.
Thank you for such profound compassion. No doubt the result of pure observation.
See. Iâm very Sorry. I tried my best - to bring you out from your belief that âeverything is trick played by mindâ âthere is nothing as observationâ (i doesnât know whether you are in a belief - itâs my view)
I tried you to show it
So - instead of âlogicallyâ understanding, shall we âactuallyâ âobserveâ âwhat-isâ?
Ok - then please show me other words to ask one to âobserveâ. If you say that âmindâ plays with these words - Leave the words. Just âobserveâ what happens - either outside(humanity) or inwards(invididual)
You didnât listened
I begged you to the core
If we will âobserveâ - only when I kneel down - bow down and beg you to âobserveâ - Iâm ready to do that too.
You didnât gave attention to it
In my view (i doesnât know whether it is right) - Everything you did was to show others that you are right and to protect it - you played.
And to show again that you are in this belief and playing, I said this - in your way - this may help you to see âwhat you are doing and how you are deceivingâ
Ok then - congrats - live with the tricks and âmeâ. There is nothing to observe then.
Bye. Have a wonderful conditioned Life.
These words âThankyouâ âforâ âsuchâ âprofoundâ âcompassionâ, ânoâ âdoubtâ âtheâ âresultâ âofâ âpureâ âobservationâ - all words are tricks played by the mind.
Every words in every language are tricks,tricks and tricks.
K is a big magician, and played tricks and fooled us (the whole humanity) with his âobservationâ and these words.
Thank you so much - you opened my eyes.
But i think there is no other means to show you - your belief.
If I do any other way - other than this - it becomes like Authority or order - Itâs upto you to observe/not.
Iâm sorry and Thank you again.
Every words in every language are tricks,tricks and tricks.
why than using so much words instead of avoid them as much as you can and be clear in what youâre saying/doing ?