So the problem is not naming but identification.
You are more than your name and that applies to everything.
At the same time, through identification, everything has the potential for an infinite jumble of words.
So the problem is not naming but identification.
You are more than your name and that applies to everything.
At the same time, through identification, everything has the potential for an infinite jumble of words.
There is a body, evolved from the animal but nothing sensationally different but the brain development compared to our neighbors is. And apart from just being able to fill itself full of knowledge, the brain has the âpotentialâ to âfreeâ itself from âidentificationâ with any âthingâ: the name, the body, the accumulation etc and become as nothing (not-a-thing). That is how I understand âinfinite potentialâ. It is as if mankind stalled in its development, thinking âdanmcdermâ was a âwork in progressâ when it was actually a âroadblockâ.
We donât know if itâs a âroadblockâ or a new development that requires a new approach. âProgressâ takes time, and seeing what the brain is doing does not take time.
The conditioned brain knows it is limited by the tyrannical authority of desire/fear, knows this is made possible by its bicameral structure, and that it canât observe this sleight of hand operation from inside. So the roadblock is the question of whether awareness is free of the self-limiting brain.
IF the observer is the observed, the brain is refusing for whatever reason to see that. Instead it sees itself as the observer and everything around it as separate, the object of its observation. It has isolated itself from the rest of the world. The âroadblockâ is whatever keeps that pernicious illusion from being dissolved.
Is that what âyou are the worldâ is pointing out?
If the human brain began limiting itself thousands of years ago, can we accuse ourselves of ârefusingâ to be free, or are we just conditioned by thousands of years of conditioning to never question what the brain is doing?
it sees itself as the observer and everything around it as separate, the object of its observation. It has isolated itself from the rest of the world. The âroadblockâ is whatever keeps that pernicious illusion from being dissolved.
What âkeeps that pernicious illusion from being dissolvedâ is that awareness of what the brain is doing is distorted or denied by the brainâs conditioning, lack of self-knowledge, and the possibility that awareness is outside the brain.