What can we learn from nature?

Charley and Patricia have images of themselves that theyโ€™re proud enough of to publish, and images of others who are allegedly polluting and corrupting the teaching, so yes, there is image-making going onโ€ฆ

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Crows always look like they have trouble flying, like itโ€™s a chore. Every bird here has a different style. The languid flight of the heron. The speed skater pace of the gulls. The eagles. The Osprey, the helter skelter of the mourning doves. They have a clumsiness about them which is endearing.

If I believe I have undergone the transformation K spoke of; that I am free, selfIess, empty, etc., I canโ€™t help but convey that belief because it is a pathological condition - not a matter of โ€œstyleโ€.

Image-Making,

Actually, Charley cannot form images of anything anymore, canโ€™t even daydream. Never felt prideโ€ฆ What is interesting are the projections of others, which say more of the the person projecting rather than anything else. Insofar as talking about oneโ€™s insights, etc. K said it was perfectly fine to talk about anything up to the point that one has actually lived and seen and understood oneselfโ€ฆ So, in a healthy manner, one might say that one doesnโ€™t believe Charley, that would be fine, anything elseโ€ฆ (tsk)

One has made a mental note within to recall who the tomato throwers are, and who is polluting the Teaching โ€ฆ After a day or two, canโ€™t even remember what the tomatoes were apart from one major oneโ€ฆ (which one also made a mental note to recall) โ€ฆ canโ€™t speak of Patricia personally, apart from the wonderful fact that on her and partnerโ€™s website, there is one piece of art with love, the real thing, in itโ€ฆ saw that immediatelyโ€ฆ *S

Wow, Charley is really somethingโ€ฆ

So why does she bother testifying to her freedom? If sheโ€™s free, wouldnโ€™t she have better things to do than celebrate and defend herself in an online forum where participants claim nothing more for themselves than an interest in Kโ€™s teaching?

Inquiry Kimo
Your response to my post sounds โ€˜crazyโ€™. Are you all right?
This is a Nature thread which I live inโ€ฆ

I was noting the different ways birds here by the river flyโ€ฆtheir styles of flight. I think because of other posts on this thread that my description of the birds was taken to not be that but something derogatory. It certainly was not. Hence the shock from Inquiryโ€™s post.

Hi Inquiry. I understood Danโ€™s post to be an interesting observation of birdlife in the area where he lives. I didnโ€™t see anything wrong with it and it didnโ€™t seem like Dan was in any way claiming to have gone through a K like transformation.

Thanks Sean! My โ€˜transformationโ€™ is a work in progress. :star_struck: Although I am feeling these strange urges for Mercedes Benzes and suits from Saville Row.:face_with_monocle:

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I didnโ€™t include the Turkey Buzzard. Though the most ungainly of the birds here itโ€™s probably the best at flying. It stays aloft for long periods rarely flapping its wings. That makes sense because as Iโ€™ve read it locates the carrion that it feeds on by sensing the gas given off by the dead body. It can sense this from quite high altitudes. Watching the buzzard fly and circle is like watching a sailplane adjust itself to the air currents. Then it locates the carrion by homing in on the stronger and stronger concentration of scent and then following it down to the ground.

It sounds like the Turkey Buzzard is a vulture. In Spain we have the Lammergeir or Quebrantahuesos (bone breaker) in Spanish. It gets this name from the way it drops animal bones from on high on to rocks to break them into smaller pieces. Are we allowed to talk about birds on Kinfonet, I wonder? Will Dev clamp down on this?

Dan, do you know the word โ€œjizzโ€? Itโ€™s a word to describe more than a birdโ€™s behaviour or flight style and encompasses the whole vibe that a particular bird species gives off.

Thanks Sean. I was not familiar with that term.

My mistake. I thought you were being metaphorical referring to Charley,

I apologized to Dan for making the mistake of thinking that he was commenting on Charley. I thought he was saying that Charleyโ€™s belief that she is transformed is a matter of style, and not the pathology that it is.

Birds,

Ever since one saw Jurassic Park, there are occasions when one is feeding one particular gull (little bits of crust from the pizza that one is eating al fresco), and it complains and shrieks at me when too much time has elapsed while chewing carefully the pizza before one gives it another little bit). Itโ€™s a really well-fed healthy gull. One wondered whether it was a good idea to continue feeding it (being that one is not that far from the ocean and it could just as easily go to the coast and dive for little fish), so moved about a block away, and wouldnโ€™t you know, the same bird found me again. He or she is really greedy. Apparently, this gull has evolved from Tyrannosaurus rex. And human beings have evolved into the greatest and most dangerous predator on the planet (well, one saw inside this sort of newt-like creature that gulped air as it came out of muck, from which one evolved). Itโ€™s interesting to watch it, as it always seems to have a kind of 6th sense, even though it doesnโ€™t seem to stop keeping an eye on me, to know if someone is walking by, it moves automatically to keep a safe distance from them, and immediately comes back to me. On has seen a film (The Divided Brain, 2019) about an animalโ€™s left and right hemispheres, how one hemisphere keeps an โ€œeyeโ€ (so to speak) out for danger, while the other hemisphere can concentrate on feeding.

Ok, thanks for clearing that up Inquiry.

I donโ€™t think youโ€™ll find anyone here (other than Charley) delusional enough to boast that they donโ€™t โ€œcarry the images of others in themselvesโ€.

some here seem to be more interested in image-making rather than being able in observing themselves.

Itโ€™s more accurate to say that most here would confess to image-making and inability to observe themselves clearly due to their conditioning, their content, having not undergone the transformation that a few here believe they have undergone.

๐‘Šโ„Ž๐‘Ž๐‘ก ๐‘‘๐‘–๐‘‘ ๐‘ฆ๐‘œ๐‘ข ๐‘›๐‘œ๐‘ก๐‘–๐‘๐‘’?
The dew-snail;
the low-flying sparrow;
the bat, on the wind, in the dark;
big-chested geese, in the V of sleekest performance;
the soft toad, patient in the hot sand;
the sweet-hungry ants;
the uproar of mice in the empty house;
the tin music of the cricketโ€™s body;
the blouse of the goldenrod.

๐‘Šโ„Ž๐‘Ž๐‘ก ๐‘‘๐‘–๐‘‘ ๐‘ฆ๐‘œ๐‘ข โ„Ž๐‘’๐‘Ž๐‘Ÿ?
The thrush greeting the morning;
the little bluebirds in their hot box;
the salty talk of the wren,
then the deep cup of the hour of silence.

๐‘Šโ„Ž๐‘’๐‘› ๐‘‘๐‘–๐‘‘ ๐‘ฆ๐‘œ๐‘ข ๐‘Ž๐‘‘๐‘š๐‘–๐‘Ÿ๐‘’?
The oaks, letting down their dark and hairy fruit;
the carrot, rising in its elongated waist;
the onion, sheet after sheet, curved inward to the pale green wand;
at the end of summer the brassy dust, the almost liquid beauty of the flowers;
then the ferns, scrawned black by the frost.

๐‘Šโ„Ž๐‘Ž๐‘ก ๐‘Ž๐‘ ๐‘ก๐‘œ๐‘›๐‘–๐‘ โ„Ž๐‘’๐‘‘ ๐‘ฆ๐‘œ๐‘ข?
The swallows making their dip and turn over the water.

๐‘Šโ„Ž๐‘Ž๐‘ก ๐‘ค๐‘œ๐‘ข๐‘™๐‘‘ ๐‘ฆ๐‘œ๐‘ข ๐‘™๐‘–๐‘˜๐‘’ ๐‘ก๐‘œ ๐‘ ๐‘’๐‘’ ๐‘Ž๐‘”๐‘Ž๐‘–๐‘›?
My dog: her energy and exuberance, her willingness,
her language beyond all nimbleness of tongue,
her recklessness, her loyalty, her sweetness,
her strong legs, her curled black lip, her snap.

๐‘Šโ„Ž๐‘Ž๐‘ก ๐‘ค๐‘Ž๐‘  ๐‘š๐‘œ๐‘ ๐‘ก ๐‘ก๐‘’๐‘›๐‘‘๐‘’๐‘Ÿ?
Queen Anneโ€™s lace, with its parsnip root;
the everlasting in its bonnets of wool;
the kinks and turns of the tupeloโ€™s body;
the tall, blank banks of sand;
the clam, clamped down.

๐‘Šโ„Ž๐‘Ž๐‘ก ๐‘ค๐‘Ž๐‘  ๐‘š๐‘œ๐‘ ๐‘ก ๐‘ค๐‘œ๐‘›๐‘‘๐‘’๐‘Ÿ๐‘“๐‘ข๐‘™?
The sea, and its wide shoulders;
the sea and its triangles;
the sea lying back on its long athleteโ€™s spine.

๐‘Šโ„Ž๐‘Ž๐‘ก ๐‘‘๐‘–๐‘‘ ๐‘ฆ๐‘œ๐‘ข ๐‘กโ„Ž๐‘–๐‘›๐‘˜ ๐‘ค๐‘Ž๐‘  โ„Ž๐‘Ž๐‘๐‘๐‘’๐‘›๐‘–๐‘›๐‘”?
The green beast of the hummingbird;
the eye of the pond;
the wet face of the lily;
the bright, puckered knee of the broken oak;
the red tulip of the foxโ€™s mouth;
the up-swing, the down-pour, the frayed sleeve of the first snowโ€”
so the gods shake us from our sleep.

๐†๐ซ๐š๐ญ๐ข๐ญ๐ฎ๐๐ž ๐›๐ฒ ๐Œ๐š๐ซ๐ฒ ๐Ž๐ฅ๐ข๐ฏ๐ž๐ซ

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โ€œWhat can we learn from nature?โ€

Are we part of the nature or are we self-made and apart from the nature?