Why assume I’m offended? I commented on what you said to danmcderm: “You can’t talk about yourself, that is vanity”, because who are you or I or anyone to say such a thing?
One’s self, illusion that it is, is all that matters to the conditioned brain, so when someone tells another that he can’t talk about himself because it is vanity, where is he coming from? Is he not vanity?
Apparently we don’t understand each other’s English.
When you say “conditioned” brain that means your Brain is unconditioned . If you don’t lable the Brain as conditioned or unconditioned then the fact of the Brain may be revealed to you.
@wim sorry for this late reply. Hope you will read it , eventually …
No, i wasn’t sure, that’s why i put a question mark.
I do not know what right thinking is all about. Do you?
No ‘border’ as ‘me and mine ‘ or ‘you and yours’? No ‘border’ between ‘things’? How do you understand ‘no borders’ in relation to this idea of ‘inward security’?
No border between the thinker and the thinking? No border between the observer and what is being observed?
How do you arrive at this conclusion? Of course my brain is conditioned. Only conditioned brains are interested in K’s teaching. Free, unlimited brains have no use for the teaching.
If you don’t lable the Brain as conditioned or unconditioned then the fact of the Brain may be revealed to you
Again, you presume to know something the rest of us do not. Why don’t you tell us all about the Brain? We eagerly await your teaching.
In fact, it’s a good thing you don’t know it.
But let’s dig deeper into it.
The verb ‘thinking’ linguistically denotes 'Present Continuous and ‘thought’ denotes something from the past. Moreover, Present Continuous has a similarity to the ‘now’. No beginning or end.
In the present, psychologically, you may or may not be dominated by the past and right thinking may refer to the past but not be guided by it.
Right thinking, in my view, is as such a continuous activity in the present it is a doing without structure and therefore not subject to any definition.
Perhaps, at least to some extent, we have actually experienced some of what K said and wrote about. For example, when he talks about attachment, dependency etc. in relationships, we have gone through this and seen it for ourselves - that’s why K’s teachings “ring true” to many of us here. It seems that it’s easy for all of us to get a bit carried away with the teachings and not stick to talking about where we actually are. Does this make sense?
You show that you have not understood.
By asking ‘how’, you are asking for structure.
Moreover, you claim without any argument that ‘right thinking’ would be a mechanical process.
I keep coming back to the idea that ‘thinking’ is a mechanical process like a calculator or computer and by projecting itself as ‘me and mine’ it overstepped its boundaries, as Bohm said, “because it could”. ‘Right thinking’ then is thought in its ‘right’ place …as a ‘tool’ not as a ‘person’, not as ‘me’, not with ‘continuity’.
@WimOpdam Thought has set up ‘borders’ that actually aren’t there. You and I are actually the same…only thought has erected the ‘border’ between us. That is the danger it has created, perhaps as @Inquiry says , unwittingly, between us all.