Yes, the first response is very often to do something, to move to a better or a stronger position.
We know physical suffering when we are ill or have an accident because the body registers pain. But what is a psychological pain? Does the pain exist as something separate from all the rest of the psychological structure, including pleasure? And what is it that says, âI sufferâ? At the moment we are looking at this together, dispassionately, as though somewhat removed, but this may just be a trick being played.
Into the past. We are looking into the past. We find suffering in the past, donât we?. And we are looking into the future and find suffering that is projected into the future.
Memory is doing the âlooking for, or the looking atâ; the âforâ & the âatâ suggest direction towards an experience I already experienced. This looking is recognition.
What is âjust lookingâ without direction so memory doesnât recognize the suffering, hence is not participating in the act of looking ?
Are we all saying, then, that actually we are looking away? Looking for, looking at, looking within, there is a distance between me and the suffering. When there is this distance, then Iâll look at it. Is this what we do?
I experience the field (the stream as K calls it ) of Suffering but not its content.
The distance appears when I try to relate to itâs content (or get lost in it).
Why look within? They are killing people in Syria. Next week it will be somewhere else, a different place for the same horror. Looking within may just be an escape from this. Why should looking within make any difference at all except to my own peace of mind?