Thank you, Nobody - interesting article.
Iâve been reading about research on jackdaws, which live in communities. They often start quarelling about the theft of nesting materials, one bird willl begin to cark to state itâs complaint and all other birds of the colonie will join in. After a while itâs suddenly over, everyone has forgotten the reason for the agitation and carries on.
In addition (if tigers were humans), we also create e.g.: the tigress who has really shown it to the tiger or the tiger who loves her so much and is always rejected
No. What is this nameless energy in consciousness when it is not acted upon in any way? There is no other energy. There is no observer or questioner waiting for an answer. Do you see what this means?
Iâm trying to imagine liberals and conservatives forgetting their conflict and moving peacefully on ⌠nah, canât do it, we should take lessons from corvids. (Only weâd probably end up getting in an interspecies fight with them.)
Then it acts of its own accord, such that it is. And as such, it now calls âIâ to be to likewise act of its own accord. After all, âIâ did not exist before it, but it is before me.
I cannot refuse its call to be, which is the gift of myself. For I did not yet exist.
Itâs not about importance, rather: enjoyment. Waiting is rarely enjoyable for me. Likewise when the initial grace period of peaceful âpureâ looking is over, to continue looking is rarely enjoyable. Unless something intercedes, I move towards enjoyment (pleasure, comfort) and away from suffering (pain, boredom).
It may be. For me. this dread is I think the ever present fear that my âhouse of cardsâ will be crumbled and the person I present myself to be will be seen as the sham that it is. I get a taste of this when I am humiliated by something, someone, some memory. I feel diminished , small, frightened etc. Thought may want to âstay withâ this feeling with the goal of letting it âflowerâ but is that just a ruse to try to de-sensitize one self to the feeling of humiliation?
Without the movement towards pleasure, is there any pain at all? So there is no grace period. There is no such thing as peaceful, pure looking. There is only looking. The moment you assign results to looking by labelling what you see it has already moved over into the realm of pleasure. If you look there is neither peace nor noise, neither pleasure nor pain. When you say, âThis is peaceful,â you have stopped looking; and almost immediately the opposites begin to appear.
Hi Paul. How are you? - after a long time - happy to speak with a friend.
So, this âmovement towards pleasureâ - is this an idea or actuality? - why this always happens in our life? - why we keep on running for pleasure from âthoughts and sensesâ - even though we see âit brings sufferingsâ? Does this âseeingâ is not deep/serious?
Why pleasure throws a rope around our neck and drags us towards the materials (like car,house,etcâŚ) or experiences (like lust,movies,party,picnic,etcâŚ) or people (friends,parents,children,etcâŚ)?. Why we couldnât be âaloneâ ?
Is it because - we couldnât find the beauty in being âaloneâ?
I am aware of a movement of energy in my consciousness which usually I am quick to label as anger, hurt or greed. What happens when I donât label it or do anything else about it?
There is no beauty in being alone; there is just being alone. It is neither painful nor beautiful. But we are never really alone; we are always in the company of the past. So what is the past? As it now comes into consciousness as a memory, why is that memory there? And is it possible to be totally alone with just one memory so that its whole significance is seen and understood?
Well, itâs too late to go back and now erase the label âangerâ along with what is manifesting as anger. So, before we jump to what might happen without the label, we might first need to understand how it is that we are poising ourselves in orientation towards this âhappeningâ that is already called anger. Perhaps the label is not simply just âexcusedâ out of existence, but remains as the locus of orientation, not unlike the way we might orient ourselves towards a door in order to to walk through it. What we formally take to be a barrier (label), may also act as the crossroads, beyond which the more-to-it (what is held within) can emerge.
Paradoxically, what sustains anger is our refusal to become angry. If division is conflict and (as James was pointing out earlier) no deliberate act is possible, then shouldnât we close the gap of division, embrace, walk into and through this feeling of anger in an act not unlike a consummation?
Perhaps we must humble ourselves before anger in order to become its supplicants. There we might ask in earnest, âwhat are you? Why do you not leave me?â
But when I call it anger I am already going back, arenât I? It is like I am taking a step back from whatever is happening, labelling it from what I already know and then moving from there. Before I call it anger, hurt or greed, there is a movement of energy, a certain flame which I am aware of inside consciousness. Can I allow this flame to burn without the desire to dampen it?
So, we couldnât be alone - as we are entangled with past/memory. But I see, there is gap between the pasts/thoughts - small intervals of âalonenessâ. This small intervals immediately forgotten due to sensual or thought perceptions.
We canât throw away/erase our âpast/memoryâ - because our âmind/brainâ is designed to store the past. But the past couldnât be in itâs right place. Whenever there is this gap/emptiness - this âpastâ comes into action in form of âthoughtsâ through/not through âsensual perceptionâ.
So, something always acts upon the emptiness - because there is fear of âsomething is missingâ. But when we hear songs or dance or taste a sweet or feel/see a beautiful garden/nature or in sex or etc⌠- you may have seen - there is some kind of beauty which differs from pleasure. Pleasure is - if we achieve some expectation and the pain is if we donât achieve the expectation/lost what we been attached. But the above said beauty is way beyond it. There is no expectation in it. It flows without any desire. But these are physical experience - which in time will die. In time, the body,senses,earth,universe will die - so we canât experience this beauty all time. It is temporary.
In my view, this âfearâ arises in nothingness if the same âbeautyâ is not felt in this nothingness.
What you say Paul?
But the funny thing is, the âmaterials/objects/atomâ is itself created from our âthoughtsâ. Whatever we see is only a reflection of our âImaginations/thoughtsâ. We are living in a simulation. So, whatever we experience as above said beauty is not âtruthâ. it cannot be because - this atom from which universe expands - is time bound. So, whatever is time bound is only limited and not âtruthâ. These are just manifestations of âthoughtsâ.
So, âthe otherâ is beyond this beauty. It is ânot this, not thisâ. The ânowâ is immortal and fixed. It is not a moving thing. Whatever moves always takes rest.
Okay - coming back to âalonenessâ - we fear this emptiness - but there is something which eradicates this fear too. And it is called âdevotionâ. It may be a form of thought. But it is also one of the boat to cross the sea. After it is crossed, there is no need of this boat - and so merged with âthe otherâ.
So - you are alone but sing,dance and do every thing related to the âtruthâ - and so compassion will blow itâs wind to take the boat to âthe otherâ shore.