Hey,
This is not a mental illness, because I am not having conflicts inside because of the information I am understanding. See the last video of Jiddu before his death, he said if you are uncertain just be certain of it.
Ianât it almost inevitable that we see our âsituationâ as a sort of puzzle to be solved? My problems and conflict stem from the fact that somehow I have been âconditionedâ and I must find a âwayâ to become free of my conditioning? Itâs a perfect challenge for the thinking process: how can this be changed into that? Thought does it all the time. It changes earth into metal, plants into paper, trees into houses, etc., etc. So how to change me from what I am into a me who I would like to be? Whatâs the problem with that approach? What is thought overlooking?
Isnât it overlooking that the desire to âchangeâ is the conditioned response to âwhat isâ? That the desire to become something different than what I am is the conditioned response to what I perceive myself to be?
Isnât âfreedomâ then, the non-desire for change?
The ability to respond is not âa responsibilityâ. It is the ability to respond appropriately and adequately. Its antonym, irresponsibility, is inability to respond appropriately and adequately.
When someone says âYou have a responsibility toâŚâ, or âIt is your responsibility toâŚâ, they donât really care whether youâre responsible or not - they just want you to do what they want you to do.
The intellect can only speculate as to what intelligence is. All we can say is that it is beyond what we know or comprehend presentlyâŚassuming it is not just a fantasy.
But we always think we are responding appropriately in the situation. May be I have to see on this point a step further.
At work places it happens quite often. I agree on what you said.
Whenever I make a mistake, I know I have to correct it in order to continue with what Iâm trying to do. So, in that instance my desire to change from incompetence to competence is appropriate. When I see that many of my mistakes are attributable to my conditioning, however, I canât correct them without looking at my conditioning to see whether its reasonable or not. I may be prejudiced in a way Iâve never questioned or examined, and upon examination, I see the error of my prejudice and drop it. But more often than not, I canât see my prejudice, my bias, my belief, because the mind is not open, but closed by these very things.
We learn constantly to identify and examine our mistakes, and by so doing, correct them and revise and improve the way we do things. The only time this quality-control mechanism breaks down is when a deeply held prejudice, cognitive bias, or belief blinds us to our mistake, and this is the case quite often.
So what are we to do about this blindness? If some aspect of our conditioning persistently escapes attention and examination because the mind isnât open to what threatens to expose it, it is a closed mind.
Itâs a mistake for the mind to close itself to what it needs to be aware of and attend to, but its demand for a sense of security requires that its beliefs and biases can not be doubted or questioned. This means that the mind has traded openness to whatâs new and disturbing for an inviolable comfort zone presided over by a false sense of security.
We donât know. Which doesnât stop us from wondering, because thatâs what thinkers do.
Hi DanMcD
Sir, in the question, you reasoned the implications of desire to change and asked us whether it is yes or no. I havenât paid attention to the aspects of a âDesire to Changeâ, yet. I can say that in a situation, if our actions are not showing the intended effect, then our understanding of that particular context must change.
I could be missing other points, please mention.
Yes that seems to be the situation. âIts beliefs and biasesâ are the source of conflict and division but it will hold on to them because it has not realized the danger of doing so. We have accepted conflict as normal. The ânewâ is not âdisturbingâ unless there is a trying to hold on to the old.
Yes, an open mind canât be too upset by what happens because its not clinging to anything and has little, if anything, to lose.