Fear definitely is a party pooper.
If the self receives a vote of no confidence, will it be fired?
I am the self saying the self will fail because believing the self will fail is what sustains the self.
The self hasnāt failed until it cannot believe anything, and that inability, that innocence, is its transformation.
Coming back to this idea that what we are is nothing (not-a-thing), the observation of ourself is the seeing of the āescapingā from the fear of being nothing. It is unthinkable to be nothing? The brain is conditioned to be something, āsomeoneā. This seems to be the jist of the K message; no wonder none or very few āgot itā.
I think we all āgetā this, but what we donāt understand is how the brain sustains its illusion of being something, someone. It seems that the only way to find out is to be aware of how thought keeps affirming its belief in itself.
You begin by describing the scam nicely:
And then you fall for it:
???
A while ago, a good friend said to me: āYou know what your problem is, Rick? You believe you are somebody.ā
Or as I posted above: to be aware of how we escape from the actuality of being nothing. The very āmovementā itself of psychological thought is the escape, no matter what its content. The awareness has to be choice less or there will be identification with it and hence no relationship? Only a choice less awareness can move with thought without reacting to it. Then there is freedom from it.
Choiceless like when we back away from obvious danger.
So is self centred action obviously dangerous?
If not, it might be because we havenāt bothered to look - so busy tryinā to look good!
Awareness is the physical, sensual response to actuality that precedes conditioned response, reaction; awareness doesnāt react.
Awareness is choiceless to begin with, and the brainās conditioned response interprets awareness according to what the brain chooses or has chosen to believe.
Does choiceless awareness āmove with thoughtā, or is it just aware of thought? If awareness is choiceless, it canāt react to thought because it is just what the organism does, like breathing. Being choiceless means having no choice, and reaction is the consequence of choosing to hold convictions, suspicions, hopes, fears, desires, biases, prejudices, beliefs.
Please explainā¦
I would say āchoicelessā like listening to the sound of the ocean, the wind in the trees, the noise of traffic. Why is it so āhardā to do with oneās thinking? Because the āthinkerā thinks that he is doing the thinking? āHeā doesnāt think that heās the traffic or the ocean soundā¦ that is outside but he does think heās the thinking, which is inside? So there is an āidentificationā with what is taking place inside the head?
Which is true because thinking is all he is.
Without thinking thereās only sensation, sensitivity, awareness of oneās inseparability from what one is aware of. Without thinking, thereās only oneās relationship with and reaction to oneās environment.
Freedom from is not Freedom. Freedom is at the beginning.
What do you mean? Why is freedom from something not really freedom?
You say belief sustains the self:
And then share your belief:
Itās the same type of scam we all keep falling for, hitching our wagons to subtle beliefs with the thought/hope that the right belief (understanding, view, interpretation) will free us.
I think that in K land we also get extra poo-pooed for believing that belief x will happen if only we can get theory y to come into play.
Also sometimes it sounds like we like theories that imply that weāre doomed to never get it. Kinda lets us off the hook maybe, and allows us to point at anyone who might be acting more chill than me as if theyāre being somehow dishonest.
I think this is true but why did K use the phrase āfreedom from the knownā?
The only one who can give an honest answer to this is no longer among us.
Everything else is guesswork in his mind!
Itās another variant of The Becoming Game, right? The Story of Me. What am I sans story?
Is freedom from the story of me freedom from the self?